IHCMD

What Individually We Cand Do Today, Dealing With The Global Problems We Face

2009-11-10T08:08:00.000-08:00

Setting the Conceptual Context

To consider and understand what we can do individually today dealing with the global problems we face, we must first set the stage. We need to establish some clarity of mind and understanding about the problems we face, and how as a species we got to where we find ourselves today and the problems we create. We have to establish a framework of understanding within which to consider what individually we can do.

To this end, we first need to distinguish and differentiate between symptoms, results and consequences, on the one hand, and root-causes and underlying developments, on the other hand. We also need to distinguish and differentiate between instant relief, short and medium-term answers and solutions addressing symptoms, results and consequences, and long-term development, change and transformation addressing root-causes and underlying developments.

The global problems we face today -- persisting and growing cultural, religious, racial, political, social, economic-financial, environmental, interpersonal and individual problems, difficulties and crises, competition, conflict, confrontation and violence, and associated problematic, negative, harmful and destructive results and consequences. They are only symptoms, results and consequences.

We are the causes. Human behaviour and actions are the causes. Specifically, how we understand and manage existence and development are the causes and underlying developments. More to the point, the causes are what lies behind, defines and governs human behaviour and actions, how we understand and manage human existence and development, the choices and decisions we make, the aims, goals and objectives we pursue.

In their essence, the causes are rooted in what takes place and what we do in the mind and mental existence. The experiences, perceptions, sensations, feelings and emotions, thoughts, ideas and notions that enter the mind and our awareness, how we deal with, respond and adjust to them. How we make sense of them and the conditions that lie behind them, and the sense we make of them, and how to deal with them. The causes lie in the beliefs, views, values, conventions and practices we embrace and rely on, and how we acquire, develop and use them. The choices and decisions we make, and how we make them, the aims, goals and objectives we pursue, and how we define them, the behaviour, actions and practices in which we engage, and how we consider, plan, organize and manage them.

Traditionally, throughout history, in dealing with problems and difficulties the focus and concentration has always been instant relief, instant fixes, short and medium-term answers and solutions addressing symptoms, results and consequences, while failing to address the root-causes and underlying developments. Traditionally and today, we abrogate responsibility for ourselves individually, our behaviour and actions, how we understand and manage our existence and development, particularly what takes place, what we do and need to do in the mind and mental existence. In religious culture, individual responsibility is abrogated to supernatural forces, spirits and gods. In scientific culture, we abrogate responsibility for ourselves individually to nature, natural forces, processes and developments, the brain, neurological processes, our genetic makeup and natural evolution. On a daily and more general level, we abrogate individual responsibility to culture, society, government, family, parents, superiors, experts, specialists, and so on. Holding them responsible for the behaviour and actions in which we engage, the choices and decisions we make, the aims, goals and objectives we pursue.

It is this approach of dealing with problems and difficulties, which has brought to human species to where we find ourselves today, and the problems and difficulties we face globally. Addressing only symptoms, results and consequences, while failing to deal with root-causes and underlying developments, is leading to creating persisting and growing problems, difficulties and crises, competition, conflict, confrontation and violence, and associated problematic, negative, harmful and destructive results and consequences. The way we understand and manage existence and development, the conditions, demands and challenges of existence, our own mental and physical existence and development and the world around us contradicts, conflicts with and falls short of the natural conditions, demands and challenges of existence. Leading to the problems – persisting and growing cultural, religious, racial, political, social, economic-financial, environmental, interpersonal and individual problems, difficulties and crises, competition, conflict, confrontation and violence, and associated problematic, negative, harmful and destructive results and consequences, we face locally and globally around the world today.

Today, because of this approach and way of understanding and managing existence and development, and dealing with problems and difficulties, failing to address the root-causes and underlying developments, we are in the process of destroying the very foundation of our existence, the natural environment. We are bringing about changes in nature and natural developments, which in the long-term will render the natural environment of the Earth uninhabitable for the human species. Exploiting natural resources beyond actual human material needs, and degrading and interfering in nature, natural forces, processes and developments beyond what is required to manage and sustain human existence and development.

(For a discussion about the specific limits, shortcomings and contradictions of how we view, understand, organize and manage existence and development, leading to the global problems we face today, you can go to http://ihcmd.org. On the right-hand side, under the heading Lecture Presentations, you find ten, one-hour lecture presentations, in both PowerPoint and PDF format. Discussing the nature and causes of the problems we face, how as a species we got to where we find ourselves today, and the direction of the answers and solutions, the direction we need to take in conceptual and mental development and growth.)

Nature And Direction Of The Answers And Solutions

To deal with the global problems we face requires more than instant relief, quick fixes, short and medium-term answers and solutions addressing symptoms, results and consequences, while waiting until a later date to address the root-causes and underlying developments. What is required is to address symptoms, results and consequences within the context of dealing with root-causes and underlying developments, dealing with both of them at the same time, simultaneously. We must address the symptoms, results and consequences within the context of changing how we understand and manage existence and development, particularly how we understand and manage the mind and mental existence, what takes place, what we do and need to do, what we must establish, develop and maintain in the mind and mental existence.

Addressing the symptoms, results and consequences must take place within and contribute to long-term development, change and transformation addressing the root-causes and underlying developments, changing how we understand and manage existence and development, and not detract from it. Short and medium-term answers and solutions addressing symptoms, results and consequences will provide the time required for the long-term development, change and transformation of addressing the root-causes and underlying developments. The long-term development, change and transformation addressing the root-causes and underlying developments, in turn, is to provide the nature and direction of dealing with the symptom, results and consequences.

What We Can Do Individually

Within this context, what we can do individually today is quite simple and straightforward. Exercise and practice daily:

· Consume less, buy less, and waste less.

· Make fewer demands, looking for causes, answers and solutions to others and the world around us. Instead, look first to yourself.

· Be more actively engaged in understanding and managing ourselves, our own life and existence, our mental and physical health and well-being, order and stability, development and growth.

· Pay closer attention, keep track of, and take responsibility for what we do, what we engage in, and how we do things.

· Pay closer attention, keep track of, and take responsibility for the beliefs, views, values and understanding we embrace and rely on, and how we acquire, develop and use them. The choices and decisions we make, and how we make them, the aims, goals and objectives we pursue, and how we define them, the behaviour, actions and practices in which we engage, and how we consider, plan, organize and manage them.

· Pay closer attention, keep track of, and take responsibility for what takes place and what we do in the mind and our mental existence. The experiences, perceptions, sensations, feelings and emotions, the thoughts, ideas and notions that enter our mind and awareness, and how we deal with them. How we deal with, respond and adjust to them, how we make sense of them and the conditions that lie behind them, and the sense we make of them and how to deal with them. The mental behaviour and actions in which we engage, and how we consider, plan, organize and manage them.

· Establish and maintain the necessary internal mental conditions, a sense of self, mental order and stability, clarity of mind and understanding, a sense of certainty, security and confidence, in everything we do and we engage in, before acting, before engaging and dealing with external conditions, with others and the world around us.

Working our way down the list, from the top to the bottoms. When we arrive at the bottom of the list, we will have made a major contribution, not only to address the symptoms, results and consequences, but to address the root-causes and underlying developments behind the global problems we face. In addition, we will have reached a level of individual development and growth to lead other, by example.

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My Genome, Not My Self

2009-03-25T07:13:00.000-07:00

In a recent article, My Genome, My Self, (The New York Times Magazine, January 11, 2009, page MM24, (http://www.nytimes.com/2009/01/11/magazine/11Genome-t.html?_r=2&pagewanted=all) Steven Pinker (professor of psychology and cognitive science at Harvard University) argues, the Personal Genome Project (PGP), the mapping of an our genome, our genetic map provides insights into both our biological and psychological make up. Our genome, Pinker writes, offers insights into questions of who we are - ancestry, vulnerabilities, character and choices. Genes are predictors not only of our medical and physical, but also of our behavioral traits. Genes define our essential nature or essence, and they contain information regarding ancestry, but also about temperament and abilities. For Pinker, the shapers of a person are "nature, nurture and brute chance," the brute chance of 'gene modification, random noise, or genetic roulette,' although "no one knows what the nongenetic causes of individuality are."

Leaving aside our physical characteristics, which indeed are defined by our genetic make up, Pinker argues, that our psychological or mental characteristics also are defined by our genes. For Pinker, we essentially are hardwired in our mental characteristics, mental faculties, behaviour and actions, how we respond and deal with the conditions, demands and challenges of existence, and changes in them. We are hardwired in our individuality and personality, in what we do in the mind and mental existence, in our mental behaviour and actions, and resulting outward or overt behaviour and actions. We are hardwired, Pinker writes, in intelligence, school and job performance, marital stability, openness, conscientiousness, extroversion, agreeableness, antagonism, neuroticism, personality, religiosity, political orientation, television watching or cigarette smoking. For Pinker they are defined and governed by our genome, our genetic make up. The genetic conditioning of our individuality and personality, individual behaviour, actions, how we conduct ourselves is acted out by our brain and its neurological structure.

The position and view Pinker presents in the article is a limited, antiquated, false and quite misleading view and understanding of what defines and governs who we are, our individuality and personality, our behaviour, actions, and how we conduct ourselves. It is a view and understanding that fails to understand the mind and mental existence from the inside, as the place where we consciously exist and act. It equates what takes place and what we do in the mind and mental existence with the brain, its neurological structure and processes. It is a view and understanding of the mind and mental existence that does not reflect reality, as we know it, which individually we experience and of which we are aware.

Pinker ignores and fails to understand what takes place and what we do in the mind and mental existence, the mental behaviour and actions in which we engage. How we respond and deal with the conditions, demands and challenges of existence, change and changing conditions. What defines our individuality, what makes us who we are, beside our physical features and make up, is how we behave and act, how we deal with, respond and adjust to the conditions, demands and challenges, change and changing conditions, in our own mental and physical development and in the world around us. To understand our individuality and personality, what makes us the individual we are, our behaviour and actions, how and why we behave and act in the way we do, we need to understand ourselves from the inside, from inside the mind and mental existence, where we consciously exist and act.

Pinker fails to distinguish and differentiate between the mind and the brain. They are two distinct and separate elements of our existence.

The mind is where we consciously exist and act. It is where we experience, become aware, and where we must consider the conditions of existence, our own mental and physical existence and the world around us, and how to deal with them. The mind is where individually we are in charge and in control, where we must actively be engaged and take responsibility for what takes place and what we do. It is where we make choices and decisions, where we define aims, goals and objectives, and where we must consider, plan, organize and manage our behaviour and actions. The mind and mental existence is where we exercise our mental faculties, mental powers and abilities.

What takes place and what we do in the mind define and govern how we view, understand, manage and conduct ourselves individually, how we connect, communicate and cooperate with each other, and how we relate and interact with the world around us. It defines and governs how we behave and act, how we deal with, respond and adjust to the conditions, demands and challenges of existence, change and changing conditions. The mind and mental existence is where problems and difficulties, errors and mistakes have their roots and beginnings, and where answers and solutions must start.

To understand ourselves individually, individual behaviour, actions and how we conduct ourselves we need to understand the mind and mental existence, what takes place, what we do, and what we need to do, what we must establish, develop and maintain in the mind and mental existence from the inside. They cannot be understood from the outside through observing outward behaviour and actions, as is the case with psychology. Neither can we understand what takes place and what we do in the mind and mental existence through studying the physical-biological roots and foundation or the genetic-neurological systems and processes that lie behind the mind and mental existence, as the "sciences of the mind" - cognitive science, neuroscience, behavioral genetics and evolutionary psychology attempt to do.

The human brain is the "muscle" of our mind and mental existence, metaphorically speaking. Our muscles give us our physical faculties, the power and ability of movement to engage in physical action and activity, which we can translate into specific physical skills and practices, such as walking, tap dancing, rock climbing, playing instruments, operating machinery, doing brain surgery, etc.

The basic structure of our muscles develops naturally, but to use the potential of our muscles for physical movement we must develop them. A basic level of our physical faculty of movement can be developed without much effort. Developing fully our potential for movement, and translating it into specific physical skills and practices requires conscious and deliberate work and effort, exercise and practice. Learning how to walk is relatively easy. Learning how to tap dance, being a violin virtuoso or to use our fingers to do brain surgery requires focus and concentration, work and effort, exercise and practice.

Developing, exercising and practicing our physical faculties, powers and abilities builds muscle fiber. Without physical activity, not using our physical faculties of movement our muscles will atrophy. The muscles will shrink and we loose the physical power and ability of movement they provide.

When exercising and practicing our physical faculties we activate the respective muscle. However, it is not the muscle or its activity that defines, governs or drives the physical actions or activity in which we engage. (A situation where the muscle defines, governs and drives our physical actions is what we refer to as being spastic, having lost control of our muscles.) Exercising our physical powers and abilities, practicing given physical skills and practices is the result of choices and decisions we make, despite the fact that at times we may not pay attention or keep track of what we do or engage in. Our muscles are the physical-biological foundation of our physical faculties, powers and abilities, but they do not define or govern when, how or why, for what purpose or to what end we use them.

The brain and its neurological structure are the physical-biological foundation of our mental powers and abilities. But, as with the case of our physical faculties, our mental faculties, powers and abilities do not develop on their own. The basic neurological structure, the foundation of our mental powers and abilities develops naturally. Our mental faculties, our natural mental powers and abilities we must develop before we can use them. Again, a basic level of our mental faculties can be developed without much focus and concentration. Fully developing our mental potential requires conscious and deliberate mental work and effort, exercise and practice.

Translating our natural mental powers and abilities into specific mental skills and practices, such as mathematics, language, paying attention and keeping track of what is taking place and what we do in the mind and mental existence, establishing clarity of mind and understanding requires conscious and deliberate mental work and effort, exercise and practice. Considering issues, experiences, situations and conditions and how to deal with them at some length, in depth and detail, establishing clarity of mind and understanding, establishing mental order and stability, certainty, security and confidence are choices and decisions we make. Developing, exercising and practicing our mental powers and abilities and translating them into specific mental skills and practices leads to the further development of the neurological structure and connections in the brain. A lack of mental activity, not using our mental powers and abilities, not engaging in mental work and effort the neurological structure of the brain will atrophy and shrink, and we loose the mental faculties, powers and abilities it provides.

When we use given mental powers and abilities, practice particular mental skills and practices, engage in mental work and effort, it activates the underlying part of the neurological structure of the brain. However, this does not mean the neurological structure or the brain define or govern when, how or why, for what purpose or to what end we use our mental powers and abilities, mental skills and practices. What we do in the mind, the mental behaviour and actions in which we engage are defined and governed by us. They are defined and governed by the choices and decisions we make, the aims, goals or objectives we pursue and what we try to accomplish.

Within this context, MRI and fMRI scans showing activity in particular regions of the neurological structure of the brain indicate an association with given mental activities. However, they do not explain how or why, for what purpose or to what end given mental powers and abilities, mental skills and practices are used. Moreover, they do not explain the degree to which particular mental powers and abilities, mental skills and practices have been developed, or how they have been developed. What we do in the mind and mental existence, the mental behaviour and actions, mental work and effort in which we engage are defined and governed by the choices and decisions we make. They are defined and governed by how we choose and decide to deal with, respond and adjust to what enters the mind and awareness, experiences, perceptions, sensations, feelings, thoughts and ideas, and the conditions that lie behind them.

Moreover, MRI or fMRI scans cannot tell us what mental faculties, mental powers and abilities we possess, how to develop and use them, or how to translate them into necessary and appropriate mental skills and practices. However, how we understand, manage and deal with the conditions, demands and challenges of the mind and mental existence, how we understand and meet our mental needs depends on the level to which we develop our mental faculties and translate them into the necessary and appropriate mental skills and practices. The choices and decisions we make and how we make them, the aims, goals and objectives we pursue and how we define them, the behaviour and actions in which we engage, how we consider, plan and organize them also depend on the level to which we have developed and use our mental faculties.

MRI and fMRI scans and knowledge of the neurological structure and workings of the brain cannot tell us how to make sense of our experience, the perceptions, sensations and feelings that enter the mind and awareness, the conditions that lie behind them, or how to deal with them. They cannot tell us about our role and responsibility in the mind and mental existence that by nature are individually ours to understand and manage, or how to manage them. They cannot tell us about problems and difficulties, limits and shortcomings, errors and mistakes in what we do, what we need to do, what we must establish, develop and maintain in the mind and mental existence, or how to deal with them. This can be understood only from within the mind and mental existence. We need to understand and manage the mind and mental existence from the inside. Failing to do so, failing to understand and manage the mind, mental existence and mental development from the inside, leads to mental problems and difficulties - mental disorder and instability, doubt, confusion, uncertainty and insecurity, feelings of fear, stress, anxiety, frustration, helplessness, depression, and even suicide. Problems and difficulties that are viewed traditionally as mental illness, rooted in the neurological structure of the brain, our genetic make up, or caused by external conditions and forces.

Advancing the Obama Challenge

2009-03-06T07:05:00.001-08:00

Obama has issued a challenge not only to Americans, but to the whole world, to every individual around the world. He has issued a challenge of development, change and transformation dealing with the problems we face locally and globally around the world today, beyond fixing the current global financial and economic crisis, not only from the top down, but from the bottom up, beyond partisan politics and special interests. Government alone cannot solve all problems and cannot do everything for us. It is up to us individually. What is required is greater individual engagement, individual responsibility and accountability, in all walks of life, at all levels and in all sectors of society, in all areas of human activity, everywhere, with every individual.

The Institute for Human Conceptual and Mental Development (IHCMD) is launching an initiative to advance the Obama challenge. You are invited - individuals, groups and organizations from all walks of life, all levels and sectors of society and areas of human activity, from around the world - to join, participate and organize around advocating, promoting and facilitating greater individual engagement, individual responsibility and accountability. Articulate and set out - research, study and develop the fundamentals and essentials, the knowledge and understanding, the action, skills and practices, the steps, details and specifics required to move beyond fear, doubt, confusion, uncertainty and insecurity, and understand and manage existence and development in sustainable, secure and peaceful ways. Advocate, promote and facilitate the development of greater individual engagement, responsibility and accountability, in all walks of life, at all levels and in all sectors of society, in all areas of human activity, in government, business, education and training, in public and private life, in family, community and society, with every individual.

You are invited to join, participate and make a difference. Your input and participation are required. You can make a difference. To join and participate contact Dr. Axel Dorscht, at a.dorscht_at_ihcmd.org, Institute for Human Conceptual and Mental Development (IHCMD), http://www.ihcmd.org.

The Global Financial and Economic Crisis and the Environment

2009-02-16T10:36:00.008-08:00

The current global financial and economic crisis makes clear the need to deal with the environment, environmental problems and the looming ecological crisis at a broader, deeper and more fundamental level. Everywhere we look around the world, because of the global financial-economic crisis actions to deal with the environment and global warming are being scaled back or postponed. They are put on the backburner until after the financial-economic crisis. Now, so the argument, we cannot afford to deal with the environment. The economy and jobs must come first.

However, the environment cannot wait. Nature does not accommodate our failures, errors, mistakes and mismanagement. The current global financial and economic crisis in its essence is nothing other than the results of human actions. It is the result of mismanaging human affairs, mismanaging how we understand and manage existence and development, ourselves.

Dealing with environmental problems and the ecological crisis cannot be put on hold. They keep growing. At some point in the future they will reach a level from where it will no longer be possible to recover. The way we understand and manage human existence and development, relate and interact with nature and the natural environment is leading to changes in nature, natural processes and developments, which in the long term will render the natural environment of the Earth uninhabitable for the human species.

To continue dealing with the environment in times of crisis, when action at some level or in some sector is not possible, we need to deal with the environment at a broader, deeper and more fundamental level. We need to consider and deal with the broad range of environmental problems, such as for example, global warming, thinning of the ozone layer, pollution, deforestation, soil erosion, loss of biodiversity, extinction of species, destruction of ecosystems, releasing millions of synthetic compounds into the environment, simultaneously, in an integrated way. Not deal with them separately, as traditionally is the case, as if they were the results of different causes, and waiting until individually they reach a crisis point.

We also need to deal with the environment, environmental problems and the ecological crisis at a deeper and more fundamental level, addressing the root-causes and developments that lie behind them. We must go beyond dealing only with symptoms, results and consequences. Environmental problems are only the results and consequences of deeper-rooted problems, causes and developments. We need to go beyond considering and dealing with the environment and environmental problems, the answers and solutions, only or primarily at the economic level, in scientific and technological terms.

We need to deal with environmental problems on a number of different levels and fronts. We must deal with them at all levels and in all sectors of society, in all areas of human activities simultaneously, in the same direction. We must make sure, if dealing with the environment has to be scaled back or put on the backburner at some levels, in some sectors of society or areas of human activities, as is the case with the current global financial and economic crisis, work, effort and actions dealing with the environment continue at other levels and fronts.

Within this context, the current global financial and economic crisis can be a blessing in disguise and an opportunity. It can be an opportunity to consider, understand and deal with the environment, environmental problems and the ecological crisis at a broader, deeper and more fundamental level, dealing with them beyond just the economic, scientific and technological levels. It is an opportunity to consider the full range of environmental problems in a comprehensive and integrated way. In contrast to considering and dealing with different environmental problems separately, in isolation from one another, as if they were the results and consequences of different and unrelated causes, waiting until they separately reach a crisis level.

The current financial-economic crisis is an opportunity to move beyond dealing only with symptoms, results and consequences. To consider, understand and address environmental problems at a deeper and more fundamental level where they are connected to the same causes, addressing the root-causes and underlying developments. It is an opportunity to ensure the diverse range of efforts, actions and measures dealing with the environment do not contradict, conflict with, or cancel out each other. But they take place within the context of and contribute to addressing the root-causes and underlying developments.

Different Mind Set, Framework of Understanding and Conceptual Foundation

What is required is a different mind set, a larger framework of understanding and conceptual foundation about the conditions, demands and challenges of existence, the world around us, and how to deal with them. We need to consider and understand them at a more fundamental level, in their essence, in depth and detail, in a comprehensive way, a differentiated, but integrated, connected and related way. A different mind set, a larger framework of understanding and conceptual foundation are also needed to move beyond dealing with environmental problems separately, in isolation from one another, as if they were the results of different causes. Instead, we need to deal with them in an integrated, connected and related way, and address the common causes and developments that lie behind them.

A different mind set, a larger framework of understanding and conceptual foundation are needed to move beyond ad-hoc incrementalism, managing from crisis to crisis, waiting until demands, challenges, problems and difficulties develop into crises before dealing with them, making sure the answers and solutions of today do not become the problems of tomorrow. Consider, plan and organize managing existence and development tomorrow, instead of just focusing, concentrating and being preoccupied with managing the presence and correcting the past. Dealing with change, changing conditions, demands and challenges before they develop into larger problems, difficulties and crises. Engaging in a process of continuous conceptual and mental development and growth, constantly reconsidering, updating, correcting, changing and improving how we understand and manage existence and development. In light of change and changing conditions reconsidering, updating, changing, correcting and improving the understanding, powers and abilities, skills and practices we develop, on which we rely, how we develop and use them. Whenever necessary and required reconsidering, updating, changing, correcting and improving the choices and decisions we make and how we make them, the aims, goals and objectives we pursue and how we define them, the behaviour and actions in which we engage and how we plan, organize and manage them.

A different mind set, a larger framework of understanding and conceptual foundation moreover are needed to move beyond the traditional approach of dividing and separating an integrated, connected and interacting reality, the conditions of existence and the world around us into different issues, subject matters, disciplines, fields of study, and areas of human activity, specialization and expertise. Each defined and governed by different and competing assumptions, objectives, approaches and practices. They are required to move beyond addressing only symptoms, results and consequences, and deal with the root-causes and underlying developments. Environmental problems and the ecological crisis are only symptoms, results and consequences of human actions. The causes and underlying developments are the way we understand and manage existence and development, the way we understand and deal with the conditions, demands and challenges of existence, our own mental and physical existence and development and the world around us.

Behind environmental problems and the ecological crisis, behind economic practices, science and technology and how we use them, lie human choices and decisions, aims, goals and objectives, views and understanding about the conditions of existence, the world around us, and how to deal with them. The root-causes and developments behind environmental problems and the ecological crisis are the way we view, understand and manage human existence and development. They lie in how we understand and deal with the conditions, demands and challenges of existence, the role and responsibility in our existence and development that by nature are ours to understand and manage, as distinct and different from the role of nature that lies beyond our control. How we understand and manage existence and development contradicts, conflicts with and falls short of the natural conditions, demands and challenges of existence, causing persisting and growing problems and difficulties for the environment, as well as for ourselves individually, for others and the world around us, community and society. We are pushing beyond the natural parameters, the boundaries and limits of existence set by nature.

Environmental problems and the ecological crisis did not develop overnight. They have been in the making for a very long time. Only in recent times have they become obvious and visible. Only today have they reached levels of crisis, threatening our very existence and the survival of the human species. To understand the root-causes and developments that lie behind environmental problems and the looming ecological crisis we need to look further and deeper than our present way of life, beyond the life-style of modern society. We need to go beyond the self-evident and the obvious. We must look at the fundamentals of how we understand and manage existence and development.

The questions we must ask ourselves are: Why do we exploit natural resources beyond actual human material needs? Why do we degrade the natural environment and interfere in nature, natural forces, processes and developments beyond what is required to manage and sustain human existence? Why do we understand and manage existence and development in ways that cause persisting and growing environmental, as well as socio-cultural, political, economic and individual problems, difficulties and crises, conflict and confrontation? What are the limits and shortcomings of how we understand and manage human existence and development, the way we understand and deal with the conditions, demands and challenges of existence and the world around us?

In the long-term, what is required is nothing less than changing the way we understand and manage human existence and development. We must understand and manage existence and development in a sustainable, secure and peaceful way, in ways that do not contradict, conflict with or fall short of the natural conditions, demands and challenges of existence. We must deal with problems, difficulties, symptoms, results and consequences within the context of, and in a way to contribute to changing the way we understand and manage existence and development.

Putting the Economy, Existence and Development on Different Foundation

Dealing with the environment, environmental problems and the looming ecological crisis, as well as recurring financial and economic crises, requires putting the economy, science and technology, how we understand and manage existence and development on a different, more substantial and fundamental foundation. A foundation of understanding and managing existence and development from the inside out and from the ground up, in their essence, in depth and detail, in a comprehensive way, a differentiated, but integrated, connected and related way. Not as traditionally is the case, understanding and managing them from the top down and from the outside in, in an externalized, fragmented, generalized and dissociated way in the abstract.

We need to understand and manage existence and development from the inside, beginning with the mind and mental existence, establishing the necessary internal mental conditions before engaging and dealing with the world around us. Not, as traditionally is the case, understanding and managing existence and development, the mind and mental existence from the outside in, through understanding and managing the world around us. The mind and mental existence is where we consciously exist and act, where we experience, become aware, and where we must consider the conditions of existence and the world around us, and how to deal with them. It is where individually we are in charge and in control, where we must actively be engaged and take responsibility for what takes place and what we do. What takes place and what we do in the mind and mental existence defines and governs how we understand, manage and conduct ourselves individually, how we connect, communicate and cooperate with each other, and how we relate and interact with the world around us, with nature and the natural environment. The mind and mental existence is where we make choices and decisions, where we define aims, goals and objectives, and where we must consider, plan, organize and manage our behaviour and actions. It is where problems and difficulties, limits and shortcomings, failings, errors and mistakes have their roots and beginnings, and where answers and solutions must start.

We need to meet our non-material mental needs in the mind and mental existence through individual mental work and effort. Not as is the case today, meeting them externally in physical-material and socio-cultural terms through the accumulation, possession, control and consumption of material resources, goods and values, and socio-cultural roles, positions, functions, status, power and influence. Reducing our consumption of natural resources to actual human material needs. We need to establish the necessary conditions inside the mind and mental existence through individual mental work and effort, not trying to create them externally in the world around us. Establish a sense of self, a sense of order and stability, clarity of mind and understanding, a sense of certainty, security and confidence individually in the mind and mental existence. Not trying to create the ideal external socio-cultural and physical-material conditions of an ordered, stable, secure and predictable world around us of easy material abundance, through rearranging, controlling and directing nature and the natural environment, natural forces, processes and development. Limiting our interference in nature and the degrading of the natural environment to what is actually required to manage and sustain human existence and development.

Moreover, we need to understand and manage existence and development from the ground up, at the level of the natural conditions of existence that lie behind and that are reflected in our experience, the experience of every individual human being. The natural conditions of existence that are common to all human beings and that in the first instance define and govern our existence. Not understanding and managing existence and development, as traditionally is the case, from the human-created socio-cultural level down to the level of the natural conditions of existence. Understanding and dealing with the natural conditions, demands and challenges of existence from within competing and conflicting socio-cultural beliefs, views, values, conventions and practices. In the process, contradicting, conflicting with and falling short of the natural conditions, demands and challenges of existence, and causing persisting and growing problems, difficulties and crises, conflict and confrontation, individual for ourselves, others and the world around, family, community, society, nature and the natural environment.

In addition, we need to understand and manage existence and development, demands and challenges, problems and difficulties, change and changing conditions in their essence, in depth and detail, in a comprehensive way, a differentiated, but integrated, connected and related way. Not, as traditionally is the case, dividing and separating an integrated, related and interacting reality into different issues, subject matters, disciplines, fields of study and areas of human activity, specialization and expertise, each defined and governed by different and competing assumptions, objectives, approaches and practices.

We must distinguish and differentiate between the natural conditions of existence that lie beyond human control, and the human-created socio-cultural and physical-material conditions that must be changed and corrected where they contradict, conflict with or fall short of the natural conditions. Instead of trying to change the natural conditions of existence, nature and the natural environment to accommodate our socio-cultural beliefs, views, values and visions about the ideal conditions of existence. We also need to distinguish and differentiate between the role of nature, which lies beyond our control, and the role and responsibility in our existence and development that by nature are individually ours to understand and manage. It is our own role and responsibility that we must manage and deal with, not the role of nature, to understand and manage our existence and development in sustainable, secure and peaceful ways.

Moreover, we need to distinguish and differentiate between the natural conditions of existence that are common to all human beings, and the specific conditions, demands and challenges we experience individually in life. It is the specific conditions, demands and challenges we must individually deal with, although we must deal with them within the context of the larger natural conditions, demands and challenges of existence. We must deal with the specific conditions, demands and challenges of existence within the larger natural conditions if we are to understand and manage existence and development in sustainable, secure and peaceful ways. To understand and manage existence and development in ways that do not contradict, conflict with or fall short of the natural conditions, demands and challenges of existence, not causing persisting and growing environmental, as well as cultural, social, political and economic problems and difficulties. In order to understand and manage existence and development within the natural parameters, the boundaries and limits of existence set by nature.

Changing the way we understand and manage existence and development, understanding and managing them from the inside out and from the ground up, in their essence, in depth and detail, in a comprehensive way, requires learning, development and change at every level and in all sectors of society, in all areas of human activity, with every individual. Developing at the level of the individual the necessary conceptual foundation and mental capacity, the understanding, the mental powers and abilities, mental skills and practices required to understand and manage existence and development in sustainable, secure and peaceful ways, within the natural parameters, the boundaries and limits of existence set by nature. A process that ultimately must take place and begin in early life, with education and training. In this way, in times of crisis, when actions dealing with the environment, environmental problems and the ecological crisis at one level or in one sector of society, in one area of human activity is impeded, must be slowed down or put on hold, work at other levels, in other sectors and areas of human activity will continue.

The Mind versus the Brain, and Understanding Human Behaviour and Actions

2009-01-16T06:57:00.005-08:00

The mind and the brain are two distinct and separate elements of our existence. The mind is where we consciously exist and act. It is where we experience, become aware, and where we must consider the conditions of existence, the world around us, and how to deal with them. The mind is where we individually are in charge and in control, where we must actively be engaged and take responsibility for what takes place and what we do. It is where we make choices and decisions, where we define aims, goals and objectives, and where we must consider, plan, organize and manage our behaviour and actions. The mind and mental existence is where we exercise our mental faculties, mental powers and abilities.

What we do in the mind defines and governs how we view, understand, manage and conduct ourselves individually, how we connect, communicate and cooperate with each other, and how we relate and interact with the world around us. The mind and mental existence is where problems and difficulties, errors and mistakes have their roots and beginnings, and where answers and solutions must start.

To understand individual behaviour, action and how we conduct ourselves, we need to understand the mind and mental existence, what takes place, what we do, and what we need to do, establish, develop and maintain in the mind and mental existence from the inside. They cannot be understood from the outside through observing outward behaviour and actions, as is the case with psychology. Neither can we understand what takes place and what we do in the mind and mental existence through studying the physical-biological roots and foundation or the genetic-neurological make up, systems and processes that lie behind the mind and mental existence, as the "sciences of the mind" - cognitive science, neuroscience, behavioral genetics and evolutionary psychology attempt to do.

The human brain, metaphorically speaking, is the muscle of our mind and mental existence. Our muscles give us our physical faculties, the power and ability of movement, to engage in physical action and activity, which we can translate into specific physical skills and practices, such as walking, tap dancing, rock climbing, playing instruments, operating machinery, doing brain surgery, etc.

Our muscles develop naturally, but to use the potential of our muscle for physical movement we must develop it before we can use it. A basic level of the muscle potential we can develop without much effort. Developing the full potential requires conscious and deliberate work and effort, exercise and practice. Learning how to walk is relatively easy. Learning how to tap dance or do brain surgery requires greater focus and concentration, work and effort, exercise and practice. Developing our physical powers and abilities translates into the development of the muscle fiber.

Without physical action or activity, not using a given muscle it will atrophy. The muscle will shrink and we loose the physical power and ability it provides. Exercising and practicing our physical faculties, a particular physical skill activates the respective muscle. However, it is not the muscle or its activity that defines or governs the physical action or activity in which we engage. This is what is referred to as being spastic, having lost control over our muscles. Exercising our physical powers and abilities, practicing given physical skills and practices is the result of choices and decisions we make, despite the fact that at times we do not pay attention or keep track of what we do or engage in. Our muscles are the physical-biological foundation of our physical powers and abilities, but they do not define or govern when, how and why, for what purpose or to what end we use them.

Similarly, the brain and its neurological structure are the physical-biological foundation of our mental powers and abilities, but they do not define or govern when, how and why, for what purpose or to what end we use them. The neurological foundation of our mental powers and abilities develops naturally. However, like with our natural physical faculties, we must develop our mental potential before we can use it. Again, a basic level of our mental potential is developed without much focus and concentration. To develop fully our mental potential requires conscious and deliberate mental work and effort, exercise and practice, resulting in the further development of the basic neurological structure of the brain. Translating our mental powers and abilities into specific mental skills and practices, such as mathematics, language, paying attention and keeping track of what one is doing and what is taking place around us, considering issues, experiences, situations and conditions and how to deal with them at some length, in depth and detail, establishing clarity of mind and understanding, establishing mental order and stability, certainty, security and confidence, etc., requires conscious and deliberate mental work and effort, exercise and practice. Developing our mental power and abilities and translating them into specific mental skills and practices translates into the further development of the neurological structure and connections in the brain. With a lack of mental activity and action, not using our mental powers and abilities, mental skills and practices, not engaging in mental work and effort the neurological structure of the brain will atrophy, it shrinks and we loose the mental powers and abilities it provides.

When we use given mental powers and abilities, engage in particular mental skills and practices it activates the underlying part of the neurological structure of the brain. However, this does not mean the activity in the neurological structure defines or governs when, how and why, for what purpose or to what end we use our mental powers and abilities, mental skills and practices. Within this context, MRI and fMRI scans can show activity in particular regions of the neurological structure in the brain and indicate an association with given mental activities. However, it cannot explain how and why, for what purpose or to what end the given mental powers and abilities, mental skills and practices are used. Moreover, it cannot explain the degree to which the particular mental power and ability, mental skill and practice have been developed, or how they have been developed.

MRI or fMRI scans also cannot tell us what mental faculties, potential mental powers and abilities, we possess, how to develop and use them, how to translate them into specific mental skills and practices. However, how we understand, manage and deal with the conditions, demands and challenges of the mind and mental existence, how we understand and meet our mental needs depends on the level to which we have developed our mental faculties and translated them into the necessary and appropriate mental skills and practices. The choices and decisions we make and how we make them, the aims, goals and objectives we pursue and how we define them, the outward behaviour and actions in which we engage, how we consider, plan and organize them also depend on the level to which we have developed and use our mental potential.

MRI and fMRI scans and knowledge of the neurological structure and working of the brain cannot tell us how to make sense of our experience, the perceptions, sensations and feelings that enter the mind and awareness, the conditions that lie behind them, and how to deal with them. They cannot tell us about our role and responsibility in the mind and mental existence that by nature are individually ours to understand and manage, or how to understand and manage them. They cannot tell us about problems and difficulties, limits and shortcomings, errors and mistakes in what we do and what we need to do, establish, develop and maintain in the mind and mental existence, or how to deal with them. This can only be understood from within the mind and mental existence. We need to understand and manage the mind and mental existence from the inside. Failing to do so, failing to understand and manage the mind, mental existence and mental development leads to mental problems and difficulties, mental disorder and instability, doubt, confusion, uncertainty and insecurity, feelings of fear, stress, anxiety, frustration, helplessness, depression, and even suicide.

Making the 21st Century the Century of the Mind, Mental Existence and Mental Development

2008-12-30T07:17:00.002-08:00

What takes place and what we do in the mind and mental existence defines and governs how we understand and manage existence and development. It defines and governs how we understand, manage and conduct ourselves individually, how we connect, communicate and cooperate with each other, and how we relate and interact with the world around us, with nature and the natural environment. What takes place and what we do in the mind and mental existence defines and governs how we deal with the conditions, demands and challenges of existence and the world around us, with problems and difficulties, change and changing conditions.

We consciously exist and act in the mind and mental existence. It is where we experience, become aware, and where we must consider and understand the conditions of existence, the world around us, and how to deal with them. The mind and mental existence is where we are in charge and in control, where we must actively be engaged and take responsibility for what takes place and what we do. It is where we make choices and decisions, where we define aims, goals and objectives, and where we must consider, plan, organize and manage our behaviour and actions.
Problems and difficulties, limits and shortcomings, failures, errors and mistakes in what we do and we engage in have their roots and beginning in the mind and mental existence, and it is where answers and solutions must start.

To address the problems and difficulties we face around the world today -- persisting and growing environmental, cultural, religious, political, social, economic and mental health problems, difficulties and crises, conflict and confrontation -- we need to go beyond instant relief, short and medium-term measures controlling symptoms and consequences, managing from crises to crises. We must deal with the underlying causes and developments. The problems and difficulties we face are the results and consequences of human action. They are the results and consequences of what we do and we engage in, how we understand and manage our existence and development. More specifically, they are the results and consequences of what takes place and what we do in the mind and mental existence, which lies behind how we understand, manage and conduct ourselves individually, how we connect, communicate and cooperate with each other, and how we relate and interact with the world around us, with nature and the natural environment. The problems and difficulties are the results and consequences of how we understand and manage what takes place and what we do in the mind, problems and difficulties, limits, shortcomings, failures, errors and mistakes understanding and managing the mind and mental existence.

Traditionally the mind and mental existence have been understood as the human spirit or soul, our connection to a supernatural-spiritual world. The mind and mental existence are managed through appeals and offerings to supernatural spirits, forces and gods for favours and protection from evil forces and temptations. In psychology and psychiatry the mind and mental existence are understood from the outside, through observing, deducing and concluding from outward behaviour and actions about what takes place and what we do in the mind and mental existence. Mental problems and difficulties are address through psychoanalysis, psychotherapy and psychiatric medication and drugs. In science, the "sciences of the mind" -- cognitive science, neuroscience, behavioral genetics and evolutionary psychology -- the mind and mental existence are understood through the study of the physical-biological roots and foundation, the genetic-neurological systems and processes, behind the mind, mental existence and mental faculties, their development, structure and workings.

Today, we have yet to understand and manage the mind and mental existence from the inside, as the place where we consciously exist and act. The place where we experience, become aware and must consider and understand the conditions of existence, the world around us, and how to deal with them. The place where individually we are in charge and in control, where we must actively be engaged and take responsibility for what takes place and what we do. We have yet to understand and manage the mind and mental existence as the place where problems, difficulties and crises, conflict and confrontation have their roots and beginnings, and where the answers and solutions must start.

Addressing the problems and difficulties we face today around the world requires making the 21st Century the Century of the mind, mental existence and mental development. Not the scientific study of the physical-biological roots and foundation, the genetic-neurological systems and processes behind the mind, mental existence and mental faculties, but understanding and managing the mind, mental existence and mental development from the inside. Understanding and managing them from the inside as the place where we consciously exist and act, where we experience, become aware, and must consider and understand the conditions of existence and the world around us, and how to deal with them. It requires establishing the necessary internal mental conditions for a sustainable, secure and peaceful future.

The answers and solutions require changing, correcting and improving how traditionally and today we understand and manage human existence and development. We understand and manage existence and development, demands and challenges, problems and difficulties, change and changing conditions from the top down and from the outside in, in an externalized, fragmented, generalized and dissociated way in the abstract. We understand and manage them from the human-created socio-cultural, political, economic, scientific and technological level down to the level of the natural conditions of existence and the individual. We understand and manage existence and development, ourselves, the mind and mental existence through understanding and managing the world around us, from within different, competing and conflicting socio-cultural beliefs, views, values, conventions and practices.

We divide and separate an integrated, related and interacting reality into different issues, subject matters, disciplines, fields of study and areas of human activity, specialization and expertise, each defined and governed by different and competing assumptions, objectives, approaches and practices. Moreover, we try to create the ideal external, socio-cultural and physical-material conditions of an ordered, stable, secure and predictable world around us of easy material abundance, through rearranging, controlling and directing the world around us, nature and the natural environment. In doing so, we contradict, conflict with and fall short of the natural conditions, demands and challenges of existence, causing persisting and growing problems and difficulties, conflict and confrontation.

To address the problems we face we need to understand and manage human existence and development from the ground up and from the inside out, in their essence, in depth and detail, in a comprehensive, a differentiated, but integrated, connected and related way. First, we must understand and manage existence and development at the level of the natural conditions of existence, which are common to all human beings and which in the first instance define and govern our existence. Moreover, we must understand and manage them from the inside, beginning with understanding and managing the mind and mental existence. It is where we consciously exist and act, where we experience, become aware, and where we must consider the conditions of existence and the world around us, and how to deal with them.

We must start with understanding and managing the mind and mental existence from the inside, because it is where individually we are in charge and in control, where we must actively be engaged and take responsibility for what takes place and what we do. It is where we make choices and decisions, where we define aims, goals and objectives, and where we must consider, plan, organize and manage our behaviour and action. It is the place where problems and difficulties, limits and shortcomings, failures, errors and mistakes in what we do and what we engage in have their roots and beginnings, and where the answers and solutions must start. We need to establish the necessary internal mental conditions to understand and manage existence and development, understand, manage and conduct ourselves individually, connect, communicate and cooperate with each other, and relate and interact with the world around us, with nature and the natural environment in sustainable, secure and peaceful ways.

Understanding the Mind, Mental Existence and Mental Faculties, How to Manage, Develop and Use Them

2008-12-16T08:46:00.000-08:00

Physical-Biological Roots and Foundation

Understanding the mind, mental existence and mental faculties, how to manage, develop and use them we need to distinguish and differentiate between different elements. First, we need to distinguish and differentiate between the physical-biological roots and foundation of the mind and mental existence on the one hand, and our experience of them on the other. We also need to distinguish and differentiate between the physical-biological roots and foundation, and what takes place, what enters and what we do in the mind and mental existence. And we do act in the mind and mental existence, we are conscious and aware of it.

In considering the physical-biological roots and foundation of the mind, mental existence and mental faculties we need to distinguish and differentiate between them in general, and the physical-biological systems and processes, the sense organs and the nervous system, through which we experience and become aware in the mind of the conditions of existence and the world around us. The systems and processes that translate what takes place and what we do in the mind and mental existence in to physical actions, the nervous system and the muscular system. We need to distinguish and differentiate between the neurological roots and foundation of our mental faculties, and the neurological developments that result from developing, exercising and practicing our mental faculties, our natural mental powers and abilities, mental skills and practices, and engaging in the required mental work and effort.

Within this context, limits, due to ailment, illness, malfunction or disease, in sense organs or nervous system may influence or limit sensory inputs or experiential information that enters the mind and awareness. Limits in the physical-biological systems and processes that translate what takes place in the mind and mental existence, mental behaviour and actions into physical actions, the nervous system or muscular system, may limit our ability to act out choices, decisions, aims, goals or objectives, our planning and organizing. Limits in the neurological foundation may limit our mental faculties, our natural mental potential. Limits in neurological development, on the other hand, are the result of failing to develop, exercise and practice our mental faculties, mental powers and abilities, mental skills and practices, whatever their limits may be.

However, limits, whether due to ailment, illness, malfunction, disease or accident, in either the physical-biological foundation, systems or processes do not explain or govern what we do in the mind and mental existence, the mental behaviour and actions in which we engage, and the mental work or effort we invest. They do not explain or govern what, within the physical-biological limits, we do in the mind, whether we develop and exercise our mental faculties to their limits, how and for what purpose we use them. They do not explain or govern the effort we make to develop, exercise and practice our mental faculties, whatever their limits. What we do in the mind and mental existence, the mental behaviour and actions in which we engage, the mental work and effort we invest are defined and governed by the choices and decisions we make.

What Takes Place and What We Do in the Mind and Mental Existence

Although the mind and mental existence are rooted in our physical-biological existence, understanding our physical-biological existence and development, systems and processes is not the same as understanding our experience of the mind and mental existence. It does not give us an understanding of what takes place or what we do in the mind and mental existence, our role and responsibility in them. To understand our experience of the mind and mental existence, what takes place, what enters and what we do in the mind and mental existence we need to understand the mind and mental existence from the inside, as reflected in our experience.

Elements of Mind and Mental Existence

Considering and understanding the mind and mental existence, what takes place and what we do in the mind and mental existence, we need to distinguish and differentiate between the mind, mental existence, mental needs and mental faculties. In considering and understanding what takes place in the mind and mental existence we need to distinguish and differentiate between what enters the mind, and what we do in the mind and mental existence. We need to distinguish between natural mental processes, and our own mental behaviour and actions. We must differentiate between the role of nature, which lies beyond our control, and the role and responsibility in the mind and mental existence that by nature are individually ours to understand and manage.

Mind

The mind is where we consciously exist and act, where we experience, become aware and where we must consider the conditions of existence and the world around us, and how to deal with them. It is where individually we are in charge and in control, where we must actively be engaged and take responsibility for what takes place and what we do. The mind is where we make choices and decisions, where we define aims, goals and objectives, and where we must consider, plan, organize and manage our behaviour and actions. What takes place and what we do in the mind defines and governs how we understand, manage and conduct ourselves individually, how we connect, communicate and cooperate with each other, and how we relate and interact with the world around us, with nature and the natural environment. The mind is where problems and difficulties, limits and shortcomings, errors and mistakes in understanding, behaviour and actions, in what we do and what we engage in have their roots and beginnings and where answers and solutions must start.

Mental Existence

Mental existence consists of what takes place and what we do in the mind. The experience, perceptions, sensations and feelings, thoughts, ideas and recollections that enter the mind and awareness and how we deal with them. The images, pictures and conceptual structures we create in the mind. How we meet our mental needs, and how we develop and use our mental faculties.

Natural Mental Processes versus What We Do in the Mind

We experience and become aware of the conditions of existence, our own mental and physical existence and the world around us through the perceptions, sensations and feelings that enter the mind and awareness via our sense organs and the nervous system. Perceptions, sensations and feelings entering the mind and awareness are natural mental processes that lie beyond our control. How we deal with, respond and adjust to them, the sense we make of them is what we do. It is individually our role and responsibility to consider and make sense of what enters the mind and our awareness. Considering and making sense of the perceptions, sensations and feelings that enter the mind and awareness, the conditions that lie behind them, and how to deal with them.

Experience, Perceptions, Sensations and Feelings

In considering and dealing with what enters the mind and awareness we need to distinguish and differentiate between perceptions of the world around us, sensations of the conditions of our own physical existence and feelings about mental conditions and states of mind. We also need to distinguish and differentiate between perceptions, sensations and feelings per se, and their changing contents. What changes is their contents, not perceptions, sensations and feelings entering the mind and awareness.

Primary and Secondary Experiences

Moreover, we need to distinguish and differentiate between primary and secondary experience. Perceptions about the world around us, sensations about our own physical existence and feelings about the conditions of our mental existence are primary experiences. How we feel about them, our first impressions and instant reactions are secondary experiences. Primary experiences are information about the conditions of existence, our own mental and physical existence and the world around us. Secondary experiences are the experience of our instant response, first impressions, instant thoughts, ideas and reactions regarding the demands primary experiences make on us mentally, the challenge or threat they pose to the established state of mind, the established mental order.

Experience versus Conditions that Lie behind Them

Next, we must distinguish and differentiate between what enters the mind and awareness -- perceptions, sensations, feelings, thoughts and ideas, and the sense we make of them, the conditions that lie behind them and how to deal with them, the mental images, pictures and conceptual structures we establish in the mind about them. The perceptions, sensations and feelings that enter our mind do not on their own form clear and detailed images or pictures in the mind about the conditions that lie behind them. They do not order and arrange themselves in meaningful or constructive ways in the mind and awareness. They do not impress themselves fully in all their details on our awareness. Becoming aware of the details and specifics of our experiences, the perceptions, sensations and feelings that enter the mind is our role and responsibility, requiring individual mental work and effort. It is our role and responsibility to be aware of everything that enters the mind, to bring everything that enters the mind into our awareness. It is also our role and responsibility to make sense of our experience, ordering and arranging them, considering and making sense of them, the conditions that lie behind them and how to deal with them, forming clear images and pictures about them in the mind.

Within this context we need to distinguish and differentiate between accounts of others, the mental pictures and conceptual structures they form about their experience of the conditions of their existence, and our own experiences, the perceptions, sensations and feelings of the conditions of our existence that enter our mind and awareness. The interpretation of others of their experience of the conditions of their existence is not an interpretation or understanding of our experience of the conditions of our existence, our own mental and physical existence and the world around us, or how to deal with them. We can compare and contrast our own experience, perceptions, sensations and feelings, our interpretations and understanding of them with those of others. Identify common ground and differences, and consider the reasons and causes behind differences.
However, we cannot take the interpretation and understanding of others of their experience as an understanding of our experiences of the conditions of our existence and the world around us. Although as human beings we share the same fundamental conditions, demands and challenges of existence, we individually experience them at different times, under different circumstances, posing different demands and challenges, requiring individual, not general or collective understanding.

Mental Needs

The mental needs, which we must meet inside the mind through individual mental work and effort, include the need for a sense of self, the individual human self, a sense of mental order and stability, clarity of mind and understanding, a sense of certainty, security and confidence.In addition, we have a need for recognition and relevance, and a need to interact, connect, communicate and cooperate, mentally and physically with other human beings.

We need a sense of the self, the individual human self, to establish a sense of who and what we are. To distinguish and differentiate ourselves individually from others and the world around us, as well as to understand the role and responsibility in our existence and development, that are individually ours to understand and manage, and what lies beyond our role and responsibility.

We exist in and as part of a constantly unfolding, changing and transforming world. Everything within and around us changes constantly. The conditions, demands and challenges, our experience, perceptions, sensations and feelings constantly change. Moreover, our experience fragments an integrated, connected and interacting world. We experience the conditions of existence and the world around us through separate and disconnected perceptions, sensations and feelings, which do not on their own form comprehensive images or pictures in our mind. It is not possible to make necessary choices and decisions, decide on appropriate aims, goals and objectives, understand the required behaviour and action within constant disorder and instability, doubt and confusion, uncertainty and insecurity. It requires establishing a sense of order and stability, clarity of mind and understanding about the conditions of existence, the world around us, and how to deal with them. In addition, it requires establishing a sense of certainty, security and confidence about our ability to deal with the conditions, demands and challenges, change and changing conditions of existence and the world around us, without knowing before hand what they will be.

We have a need to be recognized by others to confirm for us our understanding of ourselves, who and what we are, and that we are a member of a species of human beings and we do not exist alone by ourselves. We also have a need to be relevant, to play a role and contribute to the life of others to give meaning to our existence beyond just managing our own existence and development. Moreover, we need to connect, communicate and cooperate, mentally and physically with others, because by our nature we depend and must interact with each other to meet some of our basic needs, such as for example the need for recognition and relevance, as well as to procreate and ensure the survival of the species.

Mental Faculties

In considering our mental faculties, we need to distinguish and differentiate between mental powers and abilities, mental skills and practices, mental behaviour and action, and mental work and effort. Mental powers and abilities are our natural mental potential, which we must develop in order to use them. They are the mental powers and abilities that are required to understand, manage and deal with the conditions of existence, our own mental and physical existence and the world around us. Our natural mental powers and abilities we need to translate into necessary and appropriate mental skills and practices. The mental skills and practices necessary to understand and manage our role and responsibility in the mind and mental existence. Mental behaviour and action are how we respond and deal with what takes place in the mind and mental existence and the steps we take. Mental work and effort are the work and effort that are required and in which we must engage to understand and manage our mind and mental existence.

Mental Powers and Abilities

Our natural mental potential, mental powers and abilities include the power and ability to be mentally alert, active and engaged. Paying attention, being aware and considering what takes place and what we do in the mind and awareness. Being mentally alert, active and engaged contrasts with being absent minded and mentally passive, not paying attention and ignoring what takes place, what enters and what we do the mind and awareness. Being preoccupied with doubt, confusion, uncertainty and insecurity, abstractions, fantasies, idle speculation and wishful thinking.

The mental power and ability to direct, focus and concentrate the mind and attention on what enters and what we do in the mind, experience, perceptions, sensations and feelings, thoughts and ideas, how we deal with them and the conditions that lie behind them. The choices and decisions we make and how we make them, the goals and objectives we pursue and how we define them, the behaviour and actions in which we engage and how we plan, organize and manage them. Directing, focusing and concentrating the mind and attention differs from not paying attention, aimlessly drifting through the mind, pursuing whatever comes to mind, losing focus and direction. Jumping from issue to issue, from experience to experience, from thought to thought, getting ahead of oneself, the clarity of one's mind and understanding and jumping to conclusions.

The mental power and ability to exercise mental discipline and mental flexibility, the mental discipline to keep the mind and attention, focus and concentration on what we do and what we are engaged in. The mental flexibility to change focus and concentration on demand, when necessary and required, directing, focusing and concentrating the mind and attention on different issues, experience, jobs, tasks, plans or projects. Mental discipline and mental flexibility contrast with not being able to keep the mind and attention, focus and concentration on a given issue for any length of time, not being able to redirect the mind and attention, focus and concentration when necessary and required. Quickly loosing focus, direction and concentration, getting lost in the mind, heading off on unrelated tangents and jumping to conclusions.

We possess the mental power and ability to visualize, or see, and to form clear and detail images, pictures and conceptual structures in the mind. Visualize, see, and form images and pictures in the mind about what enters the mind and awareness and the conditions that lie behind them. Putting together and connecting the elements, details and specifics of our experience, perceptions, sensations and feelings, what we deduce and conclude from them about the conditions that lie behind them to form clear and detailed images and pictures in the mind. Moreover, connect mental images and pictures to form larger conceptual structures in the mind about the conditions of existence and the world around us. Visualizing, seeing, and creating images, pictures and conceptual structures in the mind differs from considering only information details and specifics that enter the mind and awareness, in a disconnected way. It differs from focusing and concentrating on information details and specifics, and language constructs and expecting them to engage us and create images and pictures in our mind.

The mental power and ability to reason -- deduce and conclude from our experience about what lies beyond our experience. Considering issues and experiences systematically and consistently, step-by-step, with each step arising from the preceding step and leading to the next step. Consider them in ways to always be able at each point to trace back one's steps to the beginning. Deducing and concluding from the given, the self-evident and obvious to uncover the hidden, the less than obvious and self-evident, without loosing contact with the given. To reason contrast with jumping from issue to issue, experience to experience, connecting and relating elements, details and specifics in random and arbitrary ways, with little concern for details and specifics, connections and relations between them.

We also possess the mental power and ability to recall and recollect from memory, recall and recollect what is stored in our memory back into the mind and awareness. Everything that takes place, that enters and we do in the mind and mental existence is stored in memory. It is a natural mental process, which lies beyond our control. We have the mental power and ability to recall, recollect and bring back into the mind and awareness what is store in memory. The degree to which we will be able to recall and recollect what is stored in memory depends on the extent to which we mentally processed what takes place, what enters and what we do in the mind. It depends on the extent to which what enters the mind we bring into our awareness, and considered it. If we consider what takes place, what enters and what we do in the mind, at some length, in depth and detail, we integrated it into a clear mental picture or larger conceptual structure before they slipped into memory it will be easy to recall, recollect and bring them back into mind and awareness. If we fail to pay attention and consider what enters and what we do in the mind, if we allow them to slip unprocessed into memory, it will be more difficult to recall them from memory.

Mental Skills and Practices

The mental skills and practices we need to develop include the skill and practice to consider and make sense of the experience, perceptions, sensations and feelings, thoughts and ideas that enter the mind and awareness, the conditions that lie behind them, and how to deal with them. Consider them at some length, in depth and detail, beginning with the obvious and self-evident to uncover the less than obvious and self-evident. Deduce and conclude from our experience about what lies beyond our experience, natural forces, processes and development. The mental skill and practice to make informed and considered choices and decisions, define necessary aims, goals and objectives, consider, plan, organize and manage required behaviour and actions. Deal with, respond and adjust to change, changing experiences and conditions, in our own mental and physical existence and in the world around us, before they develop into larger problems and difficulties. The mental skill and practice to meet our mental needs in the mind through individual mental work and effort, and develop, exercise and practice our mental faculties. We need to develop the mental skill and practice to engage in a process of continuous conceptual and mental self-development and growth. Constantly reconsidering, updating, correcting and improving the understanding, the mental powers and abilities, mental skills and practices, mental work and effort on which we rely, how we develop and use them in light of change and changing conditions. Reconsider, update, correct and improve the choices and decisions we make and how we make them, the aims, goals and objectives we pursue and how we define them, the behaviour and actions in which we engage and how we plan, organize and manage them.

Mental Behaviour and Actions, Work and Effort

Mental behaviour and action, mental work and effort are how we respond and deal with what takes place, what enters and what we do in the mind and mental existence, the steps we take and the effort we make.

Dealing with the Environment: Establishing the Necessary Conditions for a Sustainable, Secure and Peaceful Future

2008-11-30T05:34:00.000-08:00

Although conventional efforts and measures dealing with environmental problems and the ecological crisis are necessary, they are not sufficient. They do not deal with the fundamentals of the problems and crisis. They do not address the causes and developments that lie behind the environmental problems and crisis we face today. The conventional approach consists of managing from crisis to crisis, controlling only symptoms and consequences. Conventional efforts and measures deal with environmental problems and the ecological crisis only at the socio-cultural level in political, economic, scientific and technological terms. They do not address the human causes and developments behind the problems and crisis. The natural environment is not the problem, we are. The problem is the way we understand and manage human existence and development. Environmental problems, difficulties and crises are the results and consequences of our actions, of how we understand and manage our existence and development. Conventional measures controlling symptoms and consequences need to provide the time for the long-term development and change to address the causes behind the environmental crisis, the time required to change the way we understand and manage human affairs, our existence and development. On their own conventional measures only buy time for a way of understanding and managing existence and development that is not sustainable.

The way we traditionally and today understand and manage human existence and development contradicts, conflicts with and falls short of the natural conditions, demands and challenges of existence, causing persisting and growing problems and difficulties for the natural environment, as well as for the individual, societies and the human species. It is leading to changes in nature, natural processes and developments that in the long-term will render the natural environment of the Earth uninhabitable for human beings.

Essentially, we meet non-material mental needs in material ways, exploiting and consuming natural material resources beyond actual human material needs. And we try to create in the world around us, in socio-cultural and physical-material terms, what by nature we must establish individually in the mind and mental existence through individual mental work and effort. We try to establish a sense of self, a sense of order and stability, clarity and coherence, certainty, security and confidence not individually in the mind and mental existence, but externally in the world around us. Attempting to create the ideal external, socio-cultural and physical-material conditions of an ordered, stable, secure and predictable world around us of easy material abundance. In the process we interfere with nature, natural forces, processes and developments and we degrade the natural environment beyond what is required to understand and manage human existence.

The problem is, we fail to understand and manage the mind and mental existence from the inside. We fail to understand and manage the mind and mental existence from the inside as the place where we consciously exist and act, where we experience, become aware and must consider the conditions of existence and the world around us, and how to deal with them. It is the place where individually we are in charge and in control, where we must actively be engaged and take responsibility for what takes place and what we do. The mind and mental existence is where we make choices and decisions, where we define goals and objectives, where we must consider, plan, organize and manage our behaviour and actions. What takes place and what we do in the mind and mental existence defines and governs how we manage and conduct ourselves individually, how we connect, communicate and cooperate with each other, and how we relate and interact with the world around us, with nature and the natural environment. The mind and mental existence is the place where problems and difficulties, errors and mistakes have their roots and beginnings and where answers and solutions need to start.

Dealing with persisting and growing environmental problems, addressing the underlying causes and developments, and creating the necessary conditions for a sustainable, secure and peaceful future requires changing the way we understand and manage human existence and development. It requires understanding and managing existence and development in sustainable, secure and peaceful ways. Understanding and managing existence and development, demands and challenges, problems and difficulties, change and changing conditions, everything in life we face and we have to deal with, we do and we engage in, at the level and within the context of understanding and managing in the first instance the mind and mental existence.

It requires changing how traditionally we understand and manage existence and development. Understanding and managing them from the top down and from the inside out, in an externalized, fragmented, generalized and disconnected way in the abstract. Traditionally we understand and manage human affairs, our existence and development from the human-created socio-cultural level down to the level of the natural conditions of existence and the individual. We understand and manage the world around us, from within different, competing and conflicting socio-cultural beliefs, views, values, conventions and practices, to understand and manage ourselves individually, the mind and mental existence. We divide and separate a connected, integrated and interacting reality and conditions of existence into different issues, subject matters, disciplines, fields of study, and areas of human activity, specialization and expertise, defined and governed by different, competing and conflicting assumptions, objectives, approaches and practices.

Instead, we need to understand and manage ourselves, our existence and development from the ground up and from the inside out, at a fundamental level, in their essence, in depth and detail, in a comprehensive, a differentiated, but integrated, connected and related way. We must understand and manage human existence and development at the level of the natural conditions of existence, which are common to all human beings and which in the first instance define and govern our existence, that lie behind and that are reflected in our experience, the experience of every human being. Moreover, we need to understand and manage them from within the mind and mental existence. Understanding and managing in the first instance the mind and mental existence, where we consciously exist and act, where we experience, become aware and must consider the conditions of existence and the world around us, and how to deal with them. It is where we are in charge and in control, where we must actively be engaged and individually take responsibility for what takes place and what we do. It is where we make choices and decisions, where we define aims, goals and objectives, and where we need to consider, plan, organize and manage our behaviour and actions. It is where problems and difficulties, errors and mistakes have their roots and beginnings and where answers and solutions must start.

Understanding and managing existence and development in sustainable, secure and peaceful ways requires understanding and managing the mind and mental existence from the inside as reflected in individual experience. Meeting non-material mental needs in the mind and mental existence through individual mental work and effort, not externally in material ways. It requires establishing and maintaining a sense of self, a sense of order and stability, clarity and coherence, certainty, security and confidence individually in the mind and mental existence. Not trying to meet them externally, in socio-cultural and physical-material ways through creating the ideal external conditions of an ordered, stable, secure and predictable world around us of easy material abundance. Understanding and managing existence and development in sustainable, secure and peaceful ways involves establishing, in everything we do and we engage in, first the necessary internal mental conditions, clarity of mind and understanding, before engaging and dealing with external conditions, others and the world around us.

Establishing the necessary conditions for a sustainable future requires developing the necessary conceptual foundation and mental capacity. Developing, exercising and practicing the understanding, the natural human mental potential, individual natural mental powers and abilities, necessary mental skills and practices required to understand and manage human existence and development from the inside out and from the ground up, in their essence, in depth and detail, in an integrated way, not from the top down and from the outside in, in a fragmented way in the abstract. To understand and manage human affairs, our existence and development in ways that do not contradict, conflict with or fall short of the natural conditions of existence, within the natural parameters, the boundaries and limits of human existence set by nature.

Creating the necessary conditions for a sustainable, secure and peaceful future requires making the 21st Century the Century of the mind, mental existence and mental development. Not the scientific study of the mind as a natural phenomena or just another human organ, but understanding and managing the mind and mental existence from the inside as the place where we consciously exist and act, where individually we are in charge and in control, where we must actively be engaged and take responsibility for what takes place and what we do.

De-Stigmatizing Mental Problems and Demystifying the Mind and Mental Existence

2008-11-15T05:36:00.001-08:00

The Institute for Human Conceptual and Mental Development (IHCMD) has developed a free public service website, Mental Problems / Problems of the Mind (http://www.ihcmd.org/mentalproblems), to deal with mental problems, improve mental conditions and states of mind. The objective of the website is to de-stigmatize mental problems and demystify the mind, mental existence and mental development through active individual mental engagement, individual mental work and effort understanding and managing the mind and mental existence from the inside. The purpose of the website is to help, guide and direct the individual to deal with mental problems and difficulties, understand and manage the mind and mental existence, establish and maintain the necessary internal mental conditions, establish clarity of mind and understanding from the inside.

The website provides a different approach, view and understanding of dealing with mental problems, the mind and mental existence that go beyond the traditional approach of psychology and psychiatry. The approach goes beyond the traditional approach of treatment from the outside by experts and specialists, psychologists and psychiatrists, through psychoanalysis, psychotherapy and psychiatric medication. Instead, it involves individually understanding and managing the mind and mental existence from the inside through active individual mental engagement, individual mental work and effort. The approach goes beyond instant relief and treatment of symptoms and consequences to address deeper-rooted causes and developments, changing what we do in the mind and mental existence, mental behaviour and actions. It involves dealing with mental conditions, demands and challenges, mental problems and difficulties when only a minimum in mental work, effort and adjustment are required and before they develop into larger mental problems requiring outside help, treatment by experts and specialists. The approach consists of understanding and managing the role and responsibility in the mind and mental existence that by nature are individually ours to understand and manage.

The website provides information and resources to deal with mental problems and difficulties, improve mental conditions and states of mind, mental performance, mental behaviour and actions, mental work and effort, mental effectiveness, efficiency and confidence through active individual mental engagement understanding and managing the mind and mental existence from the inside. Mental problems – mental disorder and instability, doubt and confusion, uncertainty and insecurity, feelings of worry, fear, stress, anxiety, frustration and depression – are discussed in terms of individual experiences and feelings of them, the nature and causes behind them, the results and consequences of them, and the answers and solutions to them. Mental problems are dealt with through a set of different but related steps, exercises and practices: considering and dealing with daily mental problems and difficulties; considering past mental problems; and establishing a clear picture and understanding of the mind and mental existence – nature, conditions, needs, demands and challenges, our role and responsibility in them.

Improving mental conditions and states of mind, mental performance, mental behaviour and action, mental work and effort, mental effectiveness, efficiency and confidence are discussed in terms of daily managing the mind and mental existence, making understanding and managing mental problems, the mind and mental existence part of daily life, daily work and effort. Dealing with mental conditions, needs, demands, challenges and difficulties before they develop into larger problems and crises. Establishing and maintaining the necessary internal mental conditions in everything we do and we engage in, before engaging and dealing with external conditions, with each other and the world around us. Considering and making sense of what enters the mind and awareness – experience, perceptions, sensations, feelings, thoughts and ideas, the conditions that lie behind them and how to deal with them. Developing, exercising and practicing the natural mental potential, individual natural mental powers and abilities, necessary mental skills and practices and engaging in the required mental work and effort.

Engaging in a process of continuous, life-long conceptual and mental self-development and growth. Constantly reconsidering, updating, correcting, changing and improving individual understanding, mental powers and abilities, mental skills and practices, mental behaviour and action, mental work and effort in light of change and changing conditions. Reconsidering, updating, correcting, changing and improving whenever necessary and required the understanding, the mental powers and abilities, mental skills and practice, mental behaviour and action, mental work and effort we develop, on which we rely, how we develop and use them. Reconsidering, updating, correcting, changing and improving the choices and decisions we make and how we make them, the aims, goals and objectives we pursue and how we define them, the behaviour and actions in which we engage and how we plan, organize and manage them.

The Real Causes Behind the Global Financial Crisis

2008-11-05T08:19:00.004-08:00

The current global financial crisis started in the United States with the sub-prime mortgage crisis and spread around the world, affecting financial institutions and banks globally. It led to financial institutions and banks around the world running out of money to meet their financial obligations. Governments stepped in with huge rescue packages running in the billions to save financial institutions and banks from bankruptcy. Guaranteeing savings deposits to prevent a run on banks, people withdrawing their savings and deepening the banks’ cash crisis, securing inter-bank loans to prevent the financial system from collapsing, and taking a stake in or nationalizing banks and financial institutions in return for limits on executive salaries and bonus package and curb high risk investment schemes. In addition, efforts are under way to revamp the international financial system, updating the Breton Woods institutions, and tighten up financial market rules and regulations and account practices.

Nature of the Crisis

The sub-prime mortgage crisis consisted of mortgages being sold to people not in a position to repay them. They were sold to people who lacked the necessary long-term, stable income to pay back the mortgages they took on. People who lacked any assets and who did not have sufficient income to pay even the monthly interests on their mortgages. The results were growing mortgage defaults and foreclosures. In turn which led to a drop in real estate prices, a loss in the value of repossessed houses, and a loss of value of the equity behind the mortgages.

How did the sub-prime mortgage crisis in the United States lead to the global financial crisis, pushing banks and financial institutions around the world close to insolvency?

The sub-prime mortgages were securitized, translated into financial securities, asset-backed securities, which were sold around the world. Translating debts into securities that are sold as investments is a long established practice in the financial sector, selling rights to future cash flows, in this case mortgage payments, to raise capital for further investment. In addition to mortgages, car loans and credit card loans or debts are routinely securitized, translated into investment products that are sold at the market to raise capital for further loans and investments. Fannie Mae (Federal National Mortgage Association) and Freddie Mac (Federal Home Loan Mortgage Corporation) are the principle institutions in the United States to expand the secondary market for securitized mortgages to raise capital for expanding mortgage demands. The securitized sub-prime mortgages were bundled together with other securities into investment products that were sold around the world to institutional investors looking to increase profits.

Banks and financial institutions moreover tend to operate on leverage, borrowing money to invest in the financial market, in securities to increase their profits. They leverage or borrow beyond their capital or equity, leaving them over-extended. Many banks and financial institutions to increase their profits had debt loads many times larger than their assets or capital. Goldman Sachs, for example, used about $40 billion of equity or capital as the foundation for $1.1 trillion in investment, while Merrill Lynch, the most leveraged, had $1 trillion of investment on around $30 billion of capital. In addition, to increase their profits financial institutions engage in risky investment schemes and strategies, such as margin buying, short-selling, derivatives, hedge-funds, etc. When a crisis hits anywhere in the system and they cannot realize a profit on their investments, banks and financial institutions find themselves short of money to meet their financial obligations.

In addition to these practices massive funds are taken out of the system at every point, commission fees to sell sub-prime mortgages, fees for the initial mortgage loans, fees for the securitization of the sub-prime mortgages, transaction fees, and financial management fees, as well as large salaries bonuses for executives and traders of the financial institutions and banks. When the sub-prime mortgage crisis hit financial institutions and banks that had invested in securities, which included securitized sub-prime mortgages, found themselves in a cash crisis, pushing them to the edge of insolvency and bankruptcy.

The problem was everyone from sub-prime mortgage holders to banks and financial institutions overextended themselves financially. Committing themselves financially beyond their means and abilities, to a point where they could no longer meet their financial obligations. Speculating on doubtful future income. The growing rate of defaults by sub-prime mortgage holders, foreclosure on their houses and the subsequent drop in real estate prices rippled through the whole financial system hitting everyone, including financial institutions and banks that were heavily overextended. It deflated the value of investment assets leading to a cash crisis, insufficient cash flows to meet financial obligations.

Causes behind the Crisis

The causes behind the crisis it is suggested lie in unregulated financial and monetary markets, an out of date monetary and financial system and institutions. Financial and monetary market rules and regulations, accounting practices and an international financial system that are out of date in a globalizing world. A financial system, market rules and regulations that do not reflect a changing world of globalization, global financial flows, trade and exchange, and increasingly high-risk investment strategies and activities by financial institutions and banks.

At bottom what lies behind sub-prime mortgages and high risk financial investments strategies and practices, the perception is, is greed, an excessive desire to acquire or possess more in material-financial wealth, goods and values than one needs or deserves, leading to corruption and fraud. Questionable and fraudulent investment activities, cutthroat competition, so the argument, is driven by unrestrained and out of control greed for ever-higher profits.

Greed, the urge to acquire and possess more in material-financial wealth then one needs, is viewed as part of human nature. Something we cannot really control or do much about, beyond trying to control it through rules, regulations, morals and ethics, external rules and regulations and a set of moral and ethical standards by which to live. In reality, while greed is part of our nature, we are not driven by nature to act on greed, an urge to acquire more in material-financial goods and wealth than we need. Although greed is something we are capable of, it does not explain why we act on it. We are not driven by nature to do so. The question is why do we act on greed? What lies behind and drives the urge to acquire and possess more in material-financial goods and wealth then we need? This is where the real causes, as well as the answers and solutions to the global financial crisis lie.

The urge to acquire and possess more than we require must be driven by some unfulfilled natural or basic needs. The question is, what unfulfilled needs do we try to meet through acquiring and possessing more in material-financial resources, goods and wealth than we need, and why are we unable or fail to meet them? The answer lies in how we understand and manage human existence and development. Specifically, it lies in how we understand and manage the mind and mental existence. It lies in how we understand and manage where we consciously exist and act, where we experience, become aware and must consider the conditions of existence and the world around us. The mind and mental existence is where we are in charge and in control, where we must actively be engaged and take responsibility for what individually we do and engage in. It is where we make choices and decisions, where we define aims, goals and objectives, and where we consider, plan, organize and manage our behaviour and actions. What takes place and what we do in the mind and mental existence defines and governs how we understand the conditions, demands and challenges of our existence and the world around us and how we deal with them. It defines and governs how we conduct ourselves, how we connect, communicate and cooperate with each other and how we relate and interact with the world around us, with nature and the natural environment.

The answer to what drives us to act on greed lies in failing to understand and manage the mind and mental existence, failing to understand and manage the role and responsibility in our mind and mental existence that by nature are individually ours to understand and manage. As a result we try to meet non-material mental needs that we must meet in the mind and mental existence through individual mental work and effort, externally through the possession, accumulation and consumption of material-financial resources, goods and values. The consequences are growing unmet mental needs, leading to a never satisfied, growing and accelerating urge for material-financial wealth, resources, goods and values.

Traditionally we understand and manage existence and development from the top down and from the outside in, in an externalized, fragmented, generalized and dissociated way in the abstract. We understand and manage existence and development, demands and challenges, problems and difficulties, change and changing conditions, everything we face and we have to deal with, we do and we engage in, from the human-created socio-cultural, political, economic, scientific and technological level down to the level of the natural conditions of existence and the individual. We understand and manage the world around us, from within different, competing and conflicting socio-cultural beliefs, views, values, conventions and practices, to understand and manage ourselves, the mind and mental existence. We divide and separate an integrated, related and interacting reality into different issues, subject matters, disciplines, fields of study and areas of human activity, specialization and expertise, each defined and governed by different and competing assumptions, objectives, approaches and practices.

We fail to establish the necessary internal mental conditions before engaging and dealing with external conditions and the world around us. Instead, we try to create the ideal external, socio-cultural and physical-material conditions of an ordered, stable, secure and predictable world around us of easy material abundance. We try collectively to create externally in the world around us what by nature we must establish individually in the mind and mental existence.

We fail to establish a sense of self, a sense of order and stability, clarity and coherence, certainty and security internally in the mind and mental existence where we are in charge and in control. Instead we try to establish them externally in the world around us. We do not deal with feelings of disorder and instability, doubt and confusion, uncertainty and insecurity, feelings of worry, fear, stress, anxiety and frustration where they occur, in the mind and mental existence, but externally in the world around us. We try to deal with them through managing, controlling and directing the world around us and the accumulation, possession, control and consumption of socio-cultural positions, roles, functions, power and prestige, and material-financial wealth, resources, goods and values. In the process we meet non-material mental needs in socio-cultural and material-financial terms, instead of meeting them in the mind and mental existence through individual mental work and effort.

The causes and developments behind the global financial crisis are the same causes and developments that lie behind the environmental, cultural, political and social problems, difficulties and crises, conflicts and confrontations, as well as growing mental health problems we face today. Failing to understand and manage the mind and mental existence from the inside, and trying to meet non-material mental needs in socio-cultural and material-financial terms. Leading to competition, conflict and confrontation over different and conflicting socio-cultural beliefs, views, values, convention and practices, different ways of understanding and managing existence and development, different ways of understanding the conditions, demands and challenges of existence and the world around us, and how to deal with them. Leading to competition, conflict and confrontation, within and across societies, over the possession, control, accumulation and consumption of natural resources and material-financial goods, values and wealth. Leading to cultural, social and political problems, difficulties and crisis, conflicts and confrontations.

Mental health problems in turn are the results of failing to understand and manage the mind and mental existence from the inside. Failing to understand and manage where we consciously exist and act, where we experience, become aware and must consider the conditions of existence and the world around us. Failing to understand and manage where individually we are in charge and in control, where we must actively be engaged and take responsibility for what takes place and what we do. Failing to establish and maintain the necessary internal mental conditions, leading to persisting and growing mental disorder and instability, doubt and confusion, uncertainty and insecurity, feelings of worry, fear, stress, anxiety, frustration and depression.

The environmental problems, difficulties and crisis we face are the result of exploiting natural material resources and interfering in nature and the natural environment beyond what is required to manage and sustain human existence. They are the result of meeting non-material mental needs in material ways and trying to create externally in the world around us what we must establish and maintain in the mind and mental existence. They are the result of failing to understand and manage the mind and mental existence, failing to understand and manage from the inside where we consciously exist and act, where we are in charge and in control, where we must actively be engaged and take responsibility for what we do and we engage in. Failing to meet non-material mental needs in the mind and mental existence through individual mental work and effort, we exploit natural resources beyond actual human material needs. Failing to establish and maintain the necessary internal mental conditions, we interfere in nature, natural forces, processes and developments and we degrade the natural environment trying to rearrange, control and direct the world around us, nature and the natural environment. Trying to create the ideal external conditions of an ordered, stable, secure and predictable world around us of easy material abundance, to control, overcome and move beyond the natural conditions, demands and challenges of existence we must deal with in the mind and mental existence.

The causes and developments behind the global financial crisis also lie behind the resurgence of religion, the rise of religious fundamentalism, and religious-cultural conflicts and confrontations. The promise of the Enlightenment, science and the scientific approach leading to improvements in the human condition and human affairs through a better understanding and control of the natural world, nature and the natural environment, did not materialize. At the end of the 20th century and the beginning of the 21st century we experience growing cultural, religious, political, social, economic and environmental problems, difficulties, crises and instability. The perception is the answers and solutions to the human condition and improving human affairs do not lie in science. Instead, we need to return to religion, the only other alternative. The problems and difficulties we face today are seen to be the result and consequences of disconnecting science from religion. While science can tell us about the material world, its structure and workings, natural forces, processes and developments, so the argument, it cannot explain the purpose and direction of life and or tell us how to behave and act.

In reality, the problems, difficulties, conflicts and confrontations, crises and instabilities in human affairs lie in the failure to understand and manage the mind and mental existence, our role and responsibility in them. The failure to improve the human condition does not lie in science or disconnecting science from religion. It lies in failing to understand and manage from the inside where we consciously exist and act, where we experience, become aware and where we must consider the conditions of existence. It lies in failing to understand and manage where we are in charge and in control, where we must actively be engaged and take responsibility for what takes place and what we do. Be actively engaged and take responsibility for the beliefs, views and understanding we develop, on which we rely and how we develop them. The choices and decisions we make and how we make them, the aims, goals and objectives we pursue and how we define them, and the behaviour and actions in which we engage and how we plan, organize and manage them. The problems, difficulties and crises, conflicts, confrontations and instabilities lie in trying to meet non-material mental needs in physical-material ways, and creating externally in the world around us, in socio-cultural and physical-material terms what we must establish and maintain individually in the mind and mental existence. With an expanding global human population it leads to growing cultural, political, social and economic competition, conflict and confrontation, problems, difficulties and crises. It leads to growing environmental problems and difficulties, and accelerated exploitation of non-renewable natural resources, growing interference in and degradation of the natural environment.

Direction of the Answers and Solutions to the Crisis

The answers and solutions to the global financial crisis lie in changing how we understand and manage existence and development, particularly how we understand and manage the mind and mental existence. Changing how traditionally we understand and manage human existence and development, how we understand and manage the mind and mental existence also is the direction of the answers and solutions addressing the cultural, religious, political, social, economic and environmental problems, conflicts and confrontations we face.

The answers and solutions to the global financial crisis require more than instant relief and measures to control symptoms and consequences. They require addressing the underlying causes and developments. Particularly if the answers and solutions of today are not to become the causes of the problems, difficulties and crisis of tomorrow, as has always been the case in the past, as evidenced by the bust and boom cycles of the past that can be traced far back into history. The answers and solutions also require more then instant relief and measures controlling symptoms and consequences if we are to get beyond just managing crisis, moving from crisis to crisis, always waiting until problems and difficulties develop into crisis before taking action.

The instant relief of the financial rescue packages, bailing out financial institutions and banks, guaranteeing bank deposits and inter-bank loans were necessary. Overhauling the global financial system, and tightening up financial market regulations and accounting practices to control the symptoms and consequences are also necessary. However, these measures and steps need to take place within the larger context and they must contribute to long-term development and change addressing the causes and developments behind the global financial crisis. We need to deal with the problem of greed, what lies behind trying to acquire and possess more in material-financial wealth then we need, trying to meet unfulfilled mental needs in material-financial terms.

The answers and solutions require changing how we understand and manage human existence and development, particularly how we understand and manage the mind and mental existence. We need to understand and manage existence and development from the ground up and from the inside out, at a fundamental level, in their essence, in depth and detail, in a comprehensive way, a differentiated, but integrated, connected and related way. We must understand and manage them at the level of the natural conditions of existence, which are common to all human beings and which in the first instance define and govern our existence. And we must understand and manage them from within the mind and mental existence.

We must understand and manage from the inside where we consciously exist and act, where we experience, become aware and consider the conditions of existence and how to deal with them. We need to understand and manage where individually we are in charge and in control, where we must actively be engaged and take responsibility for what we do and we engage in, our behaviour and actions. We need to understand and manage from the inside where we make choices and decisions, where we define aims, goals and objectives, and where we must consider, plan, organize and manage our behaviour and actions.

It involves establishing the necessary internal mental conditions, in everything we do and we engage in, before engaging and dealing with external conditions, with each other, with the world around us, with nature and the natural environment. Considering and making sense of our experience, the perceptions, sensations and feelings that enter the mind and awareness, the conditions that lie behind them and how to deal with them. Establishing and maintaining a sense of the human self, a sense of order and stability, clarity of mind and understanding, a sense of certainty and security where consciously we exist and act, in the mind and mental existence, about the conditions, demands and challenges of existence and the world around us, and how to deal with them. Meeting mental needs in the mind through individual mental work and effort. Dealing with change and changing conditions, demands and challenges in the mind and mental existence when only a minimum in mental work, effort and adjustment are required and before they develop into larger problems and difficulties.

It requires engaging in a process of continuous, life-long conceptual and mental self-development and growth. Constantly reconsidering, updating, change, correcting and improving individual understanding, mental powers and ability, mental skills and practices, mental work and effort, in light of change and changing conditions. Reconsidering, updating, changing, correcting and improving whenever necessary or required the understanding, mental powers and abilities, mental skills and practices we develop, on which we rely, how we develop and use them, the choices and decisions we make and how we make them, the aims, goals and objectives we pursue and how we define them, the behavior and actions in which we engage and how we plan, organize and manage them.

Changing how we understand and manage existence and development, understanding and managing the mind and mental existence from the inside requires education and training in conceptual and mental development and growth. Developing individually the necessary conceptual foundation and mental capacity. Developing the knowledge and understanding of the fundamentals of the natural conditions, demands and challenges of existence. Developing, exercising and practicing the natural mental potential, individual natural mental powers and abilities, necessary mental skills and practices, and engaging in the mental work and effort necessary to understand and manage the role and responsibility in the mind and mental existence that by nature are individually ours to understand and manage.

Saving the Mind and Mental Existence from Science and Liberating them from Religion

2008-10-20T07:05:00.007-07:00

Mental problems are the most serious and fundamental issue we face today. They affect all of us, and they affect everything we do and we engage in. Mental problems affect how we understand and manage existence and development. They affect how individually we manage and conduct ourselves, how we connect, communicate and cooperate with each other, and how we relate and interact with the world around us, with nature and the natural environment. Mental problems are at the root of all the problems we face today -- cultural, religious, political, social, economic-financial and environmental problems, difficulties and crises, conflicts and confrontations.

How we understand and manage ourselves, how we connect, communicate and cooperate with each other, how we relate and interact with the world around us, with nature and the natural environment are defined and governed by what takes place and what we do in the mind and mental existence, by our mental behaviour and actions. Mental problems, problems and difficulties in mental behaviour and actions lead to problems in physical behaviour and actions, in how we conduct ourselves, relate and interact with each other and the world around us, causing problems and difficulties for the individual, for others, society, nature and the natural environment. The traditional approach of psychology, psychiatry and psychiatric medication has not been able to get at the roots of the problem, beyond treating symptoms and consequences, leading to dependence and addiction. Neither has religion, the religious view and approach of dealing with the mind and mental existence been able to address the issue.

Mental problems in their essence are difficulties understanding and managing the mind and mental existence. They are difficulties understanding and managing the role and responsibility in the mind and mental existence that by nature are individually ours to understand and manage. The difficulties are not rooted in repressed memories or the biological foundation of the mind and mental existence, the neurological structure and workings of the brain, or our genetic make up. Neither are they rooted in evil forces impressing themselves on, or infesting our mind. The difficulties lie in the intangible, elusive and non-material nature, demands and challenges of the mind and mental existence, and our role and responsibility in them. They are not as self-evident and obvious, and they are not as easily understood and managed as our physical existence and reality. They require more focus and concentration, mental work and effort. The difficulties moreover lie in acting at the level of feelings and emotions, first impressions and instant reactions, and not acting at the level of clarity of mind and understanding, about our experience, the perceptions, sensations and feelings that enter the mind and awareness, the conditions that lie behind them and how to deal with them. (For a detailed discussion of mental problems, nature and causes, results and consequences, and how to deal with them, go to http://www.ihcmd.org/mentalproblems, a free public service website dealing with mental problems through active individual engagement, individual mental work and effort, understanding and managing the mind and mental existence from the inside.)

What is required is a different approach, an approach that addresses the roots of the problem. De-stigmatizing mental problems and demystifying the mind and mental existence through active individual engagement, individual mental work and effort, understanding and managing the mind and mental existence from the inside. Understanding and managing from the inside what takes place, what we do and what we need to do in the mind and mental existence. We need to save the mind and mental existence from science and liberate them from religion. Science is reducing the mind and mental existence to a biological information-processing mechanism, the neurological structure and workings of the brain or the human genetic makeup and genetic evolution. Religion views the mind and mental existence as the human sole and spirit, our connection to a supernatural-spiritual world.

We need to understand and manage the mind and mental existence as the place where we consciously exist and act, where we experience, become aware and where we must consider the conditions of existence and the world around us, and how to deal with them. The mind and mental existence is where individually we are in charge and in control, where we must actively be engaged and take responsibility for what takes place and what we do. It is where we make choices and decisions, where we define aims, goals and objectives, and where we must consider, plan, organize and manage our behaviour and actions. Problems and difficulties, errors and mistakes, success and failure have their roots and beginnings in the mind and mental existence, and it is where answers and solutions must start. (For a more detailed discussion of the mind and mental existence, how to understand and manage them from the inside, go to http://www.ihcmd.org/mentalexistence.htm. You find a lecture presentation, Inside the Mind: Understanding and Managing the Mind and Mental Existence from the Inside, available both in PowerPoint and Acrobat PDF format.)

What is required are education, study and training in conceptual and mental development and growth. Developing at the level of the individual with every individual the conceptual foundation and mental capacity to understand and manage the mind and mental existence from the inside. Developing, exercising and practicing the necessary understanding, the natural mental faculties and potential, the natural mental powers and abilities, necessary mental skills and practices, and engage in the required mental work and effort. Establishing the necessary internal mental conditions, clarity of mind and understanding, in everything we do and we engage in, before engaging and dealing with external conditions, with each other, the world around us, with nature and the natural environment. Dealing with, responding and adjusting to change, changing conditions, demands and challenges when only a minimum in mental work, effort and adjustment are required and before they develop into larger problems and difficulties. Engaging in a process of continuous, life-long conceptual and mental self-development and growth. Constantly reconsidering, updating, correcting, expanding and improving individual understanding, mental powers and abilities, mental skills and practices in light of change and changing conditions. Reconsidering, updating, correcting, expanding and improving whenever necessary and required the understanding, mental powers and abilities, mental skills and practices we develop, on which we rely, how we develop and use them. The choices and decisions we make and how we make them, the aims, goals and objectives we pursue and how we define them. Reconsidering, updating, correcting, expanding and improving the mental behaviour and actions, mental work and effort in which we engage and how we plan, organize and manage them. (For a discussion of education and training in conceptual and mental development you can go to http://www.ihcmd.org/studyandtraining.htm. You will find a lecture presentation, Education and Training in Conceptual and Mental Development: Education and Training for a Sustainable Future, both in PowerPoint and Acrobat PDF format.)

Beyond Evolution versus Creation, Science versus Religion

2008-10-14T14:19:00.001-07:00

There is much debate about science versus religion, evolution versus creation, whether evolution or creation should be taught in schools. It is the wrong debate and a false dichotomy. The fundamental issue or question of our time is not science or religion, evolution or creation. The real issue is to understand and manage where we consciously exist and act, the mind and mental existence. The real dichotomy is between science and religion on the one hand, and understanding and managing the mind and mental existence as the place where consciously we exist and act on the other. The issue is saving the mind and mental existence from science and liberating them from religion.

The mind and mental existence is where we consciously exist and act, where we experience, become aware and must consider the conditions of existence, the world around us and how to deal with them. It is where individually we are in charge and in control, where we must actively be engaged and take responsibility for what takes place and what we do. The mind and mental existence is where we make choices and decisions, where we define aims, goals and objectives, and where we must consider, plan, organize and manage our behaviour and actions. It is in the mind and mental existence where we decide and govern how individually we understand, manage and conduct ourselves, how we relate and interact with each other, with the world around us, with nature and the natural environment. Problems and difficulties, errors and mistakes have their roots and beginnings in the mind and mental existence, and it is where answers and solutions must start and where change must begin.

It is a mute point whether we human beings are the product of creation or evolution. Either way we do not come with a manufacture's warranty. There will be no recall for a faulty product. There is no exchange for anything we do not like about ourselves or the world around us. The issue and question is how we manage what we have, how we manage ourselves within existing reality, regardless of how this reality came about, whether the result of creation or evolution.

The problems, difficulties and crises, conflicts and confrontations we face today as individuals, as societies and as a species are the results and consequences of what we do, how we understand and manage ourselves. They are the results and consequences of failings, errors and mistakes we make in understanding and managing ourselves within existing reality. They are the results and consequences of contradicting, conflicting with and falling short of the conditions, demands and challenges of existence and the world around us.

When we fail, make errors or mistakes, when we behave and act in harmful, counterproductive and destructive ways it is not the result of evil, evil forces or the devil, neither is it the result of selfish genes or faulty neurological wirings or workings of the brain forcing our hand. It is the result of failing to do the best with what we have, understanding and managing ourselves in meaningful, constructive and beneficial ways within existing and changing reality. It is the result of behaving and acting, understanding and managing ourselves in ways that contradicts, conflicts with and falls short of the conditions, demands and challenges of existence and the world around us. It is the result of failing to understand and manage the role and responsibility in our existence and development that are individually ours to understand and manage. Failing to understand and manage in the first instance where consciously we exist and act, where individually we are in charge and in control, where we must actively be engaged and take responsibility, the mind and mental existence.

For millennia as a species we have been looking for someone or something externally beyond ourselves, beyond where consciously we exist and act, to take responsibility for what we do and what we fail to do in the mind and mental existence. The problems, difficulties and crises, conflicts and confrontations we face are the results and consequences of abrogating responsibility for ourselves, for what we do and engage in, our behaviour and actions, for how we understand and manage ourselves within the reality, the conditions, demands and challenges of existence and the world around us. Trying to change the reality of the conditions, demands and challenges of our existence instead of managing ourselves within them.

The socio-cultural, political, economic-financial and human development problems, difficulties and crises, conflicts and confrontations of today are not the results of a failure of the promise of the Enlightenment to materialize, nor are they the consequences of disconnecting science from religion. They are the results and consequences of failing to take responsibility for ourselves, for what we do, for our behaviour and actions, for how we understand and manage ourselves. They are the results and consequences of failing to understand and manage where consciously we exist and act. Failing to be in charge, take control, be actively engaged and take responsibility for what takes place and what we do in the mind and mental existence.

The promise of the Enlightenment was only about better, more detailed knowledge and understanding and the ability to manage and manipulate the reality of our existence, the world around us, nature and the natural environment. It was to create the ideal external conditions of an ordered, stable, secure and predictable world around us of easy material abundance. It was not about understanding and managing where consciously we exist and act, the mind and mental existence. Reconnecting science and religion also does not lead to an understanding of the mind and mental existence.

Neither science nor religion offers a way to understand and manage the mind and mental existence. Knowledge and understanding of a supernatural-spiritual world does not provide an understanding of the mind and mental existence or how to manage them. Knowledge and understanding of the structure and workings of nature, natural forces, processes and developments also do not provide an understanding of what takes place, what we do and need to do, what we must establish, develop and maintain in the mind and mental existence and how to manage them. The mind and mental existence need to be understood and managed from the inside, from where we consciously exist and act, as reflected in our experience.

Within this context, whether we are the product of evolution or creation is a mute and rather irrelevant point. The debate about whether we should teach evolution, creation or a combination of both in our schools misses the point of what is required in education and training. What is missing in education and training is developing in the individual the knowledge and understanding, the abilities, skills and practices to understand and manage the mind and mental existence, where we consciously exist and act, where we are in charge and in control, where we experience and become aware of the conditions of existence, where we must actively be engaged and take responsibility.